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作 者:牛庆燕[1]
机构地区:[1]南京林业大学人文社会科学学院,江苏南京210037
出 处:《东方论坛(青岛大学学报)》2011年第1期32-37,共6页Eastern Forum(JOURNAL OF QINGDAO UNIVERSITY)
基 金:江苏省教育厅2009年度高校哲学社会科学基金资助项目(09SJB720007)阶段性成果
摘 要:生态难题日益成为威胁整个人类生存和发展的主要问题。以系统论思维方式全面考察人类"自然观"的生态演化历程,历经远古文明时期"自然为人立法"、近代工业文明时期"人为自然立法",应当寻归生态文明时期有机契合的系统"生态自然观",是谓"人为自身立法"。其中,现代"生态自然观"的确立是马克思辩证唯物主义自然观在现时代的内在要求,为缓解生态危机并破解生态难题提供了重要的哲学依据,应当成为绿色文明时代的伦理共识和文明期待。The ecological dilemma is becoming a major global problem threatening the survival and development of the whole human race. By inspecting the ecological evolution of the "view of nature" with the systematic thinking, it is found that after "legislation for man by nature" of ancient times and "artificial legislation for nature" of modern industrial times, it is time for "legislation by man for himself" . Moreover, the "ecological view of nature" is not only the intrinsic requirement of Marxist dialectical materialism at the present time, but also the important philosophical basis to alleviate and even to resolve the ecological crisis, which should become the ethic mutual recognition and the civilized anticipation in times of green civilization.
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