“仁智双彰”的现代显扬——略论现代新儒家人生哲学的基本价值取向  

A Skeleton Study on the Fundamental Value Orientation of the Modern Neo-Confucian's Philosophy of Life

作　　者：李翔海[1,2] 

机构地区：[1]北京大学马克思主义学院 [2]中国文化发展研究中心,北京100871

出　　处：《南昌大学学报（人文社会科学版）》2011年第2期17-22,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目"中华民族共有精神家园建设研究"(07&ZD038)

摘　　要："仁智双彰"构成了现代新儒家人生哲学的基本价值取向。为此,他们一方面充分肯定了儒学作为现代中国人价值之源的根本地位,另一方面又力图开显出知性主体以补以往儒学之不足,以为无根无向的现代人"重立大本,重开大用"。其人生哲学是对儒家传统人生哲学的继承和弘扬,包含了对西方现代人生哲学以及近代以来在西方文化的冲击下中国人所面临的人生困境的儒家式的回应,体现了寻求"德性"与"理性"之统一的理论追求,对于为工具理性独大的"现代性"纠偏具有相当的积极意义。但也存在着因人生的理想性陈义更高而脱离实际、自身倡导儒家人生哲学却并未真正践行儒家的基本行为规范等不足。＂ Reflecting both virtue and intellectuality＂ forms the fundamental value orientation of the modern Neo - Confucian＇ s philosophy of life. Therefore, they affirm fully the Confucianism＇ s status as the source of value for the modern Chinese, while they also strive to manifest intellectual subject as the important complement to the traditional Confucianism, so as to ＂establish the great fundamental virtues and develop great capacity＂ for the modern people who have neither root nor orientation. As the inheritance and enhancement of the traditional Confueianist phi- losophy of life, the modern Neo - Confucian＇ s philosophy of life makes positive responses to the western modern philosophy of life and the life predicament of the Chinese people impacted by the western culture since modern times and expresses academic pursuance of uniting virtue and rationality, with much positive significance to remedy ＂ modernity ＂ which lays particular stress on instrument rationality. However, the limitations are still shown that their theories are too lofty to be related to the reality while they only advocate their philosophy of life without practicing the fundamental Confucianist behavioral norms.

关 键 词：现代新儒家 人生哲学 仁智双彰 科学理性精神 

分 类 号：B821.2[哲学宗教—伦理学] B261