王船山法治思想的伦理精神探幽  

Research on Wang Chuanshan's Ethic Spirit of Thought of Rule by Law

作　　者：彭传华[1] 

机构地区：[1]浙江财经学院伦理研究所,浙江杭州310018

出　　处：《南昌大学学报（人文社会科学版）》2011年第2期23-29,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目"法治伦理研究"(09BZX044)之子项目;浙江省高校人文社会科学研究项目"王船山法治思想的伦理精神研究"(Y201016508);浙江财经学院校级重大课题(2009YJZ02)

摘　　要：王船山作为明清之际最重要的启蒙思想家之一,其法治思想充分体现了近代的伦理精神:在立法上,提出"刑尤详于贵,礼必逮于下"的主张,彰显了重在防范政治权威侵犯人民权利的立法精神;在司法上,发出"为复肉刑之议者,其无后乎"的呼吁,高扬了批判肉刑、否定死刑的人道主义精神;在法治理想上,强调"置天子于有无之外"的重要理念,凸显了"虚君共和"、"法律至上"的近代法治伦理精神。王船山分别从立法、司法、法治理想三个方面彰显了保障人民权利、高扬人道主义、提倡"虚君共和"的近代伦理精神。Wang Chuanshan is one of the great early enlightenment thinkers of the seventeenth century in China. His thought about ethic spirit of rule by law includes three aspects：he illustrates of the legislation spirit that ＂punishment should be enacted in detail towards the noble, while propriety should be transmitted to lower level peo- ple＂ ;he criticizes corporal punishment and denies death penalty,which illuminates humanism;and he advocates the viewpoint of ＂putting aside the existence of the monarch＂, which illuminates republic and supremancy of law. Those viewpionts manifest the modern ethic spirit of safeguarding people＇ s rights, uplifting humanism and illuminating the republic. It is very important to study the ethic spirit of Wang Chuanshan＇ s rule by law for studying the modern transcomformation of political and law thought of ＂mingqingzhiji＂.

关 键 词：王船山 法治 人道主义 法律至上 伦理精神 

分 类 号：B249.2[哲学宗教—中国哲学]