论大溪墓葬与史前土家族区域社会性别关系  

Daxi Tombs and the Social Gender in Prehistoric Tujia Region

作　　者：黄秀蓉[1] 

机构地区：[1]西南大学历史文化学院,重庆市400715

出　　处：《西南大学学报（社会科学版）》2011年第2期156-162,193,共7页Journal of Southwest University(Social Sciences Edition)

基　　金：西南大学基本科研业务费专项资金资助项目"土家族女性与社会性别研究"(SWU0909659);项目负责人:黄秀蓉

摘　　要：巫山大溪遗址保存有丰富的墓葬遗存资料。通过对该遗址各项墓葬资料的分析,可得出这样的结论:史前时期土家区域的社会形态是女性占据主导地位的母系社会,但并不存在母权制,两性间是一种较为平等的社会性别机制。墓葬资料也显示出这一情况在大溪文化晚期开始发生变化,男性力量上升,社会开始出现阶层分化的萌芽,这必将对该区域的社会性别关系产生深刻影响。The Daxi Site in Wushan County has abundant burials remains.Through the analysis of its kinds of burials,we may draw the conclusion that the social formation of Tujia region in prehistoric age was matrilineal society in which the female occupied the leading role,but no matriarchy,and there was a kind of equal relationship between males and females.Simultaneously,the burials remains show that this situation has started to change in late stage of Daxi Culture.The male power ascended,and the society started to stratify.All these had profound influence on the gender in Tujia region.

关 键 词：大溪遗址 墓葬 社会形态 社会性别 土家族区域 妇女生活 

分 类 号：K21[历史地理—历史学]