论人类中心论的本质——关于生态伦理学论争的一个反思  

On the Essence of Anthropocentrism

作　　者：陆树程[1] 崔昆[1] 

机构地区：[1]苏州大学中国特色城镇化研究中心,江苏苏州215123

出　　处：《伦理学研究》2011年第2期88-93,141,共6页Studies in Ethics

基　　金：苏州大学中国特色城镇化研究中心教育部重点研究基地重大项目预研基金项目

摘　　要：生态伦理学中的人类中心论是一个价值论命题,它与人类沙文主义没有本质区别。人类中心论通常以维护人类利益特别是其长远整体利益自居,以此作为自己的本质,但"维护人类利益"并不是人类中心论的特质,这是它与非人类中心论的共通之处。两者的本质区别并不是由"对人类单方面利益的态度"所决定的,而是由它们对其所共同面对的问题"人与自然关系的本质"的解答所决定的。人类中心论认为人是唯一价值主体,其本质就在于它是一种绝对主体主义。Anthropocentrism is an axiological proposition in ecological ethics, and there is no radicaldifference between anthropocentrism and human-absolutism. Anthropocentrism takes vindicatinghuman pofits, especially its long-range and holistic profits as its essence; however, that point iscontained in both anthropocentrism and non-anthropocentrism. The intrinsic divarication betweenAnthropocentrism and non-Anthropocentrism is not determined by their unilateral attitude towardshuman profits, but by their answers to the theme of 'the essence of the relationship between humanand nature. Anthropocentrism insists that human is the unique subject, so it can be regarded as a kindof crankiness in absolute subjectivity in the final analysis.

关 键 词：生态伦理学 人类中心论 非人类中心论 绝对主体主义 

分 类 号：B82-058[哲学宗教—伦理学]