孔子之厄与《庄子》之意  

Confucius' Woe and Chuang Tzu's Meaning

作　　者：李乃龙[1] 

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《广西师范大学学报（哲学社会科学版）》2011年第2期51-55,共5页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：孔子生前宣扬儒学,多所厄难:先后再逐于鲁、削迹于卫、伐树于宋,有陈蔡之隘。《庄子》借孔子之厄,塑造了作为悖道者、学道者和传道者的三种孔子形象。这些形象以原始庄学为出发点,以历史的孔子为逻辑依据,以虚构为基本手段,传达出庄子和庄子后学对孔子的批判、利用和尊重等多重意味。Confucius preached Confucianism during his lifetime,experiencing many woes： he was driven out by Lu,Wei,Song,and stranded on the Road from Chen to Cai.Chuang Tzu recreates Confucius through his woes in three images as a traitor to,a learner and a preacher of principles.These images take the original Chuang scholarship as the starting point,the history of Confucius as the logical basis,and use fiction as the basic means.They convey the criticism,utilization,respect and other evaluation of Confucius by Chuang Tzu and his disciples.

关 键 词：孔子 厄难 《庄子》 

分 类 号：I206.2[文学—中国文学]