魏晋递嬗下的儒学承传——高平陵政变的文化背景之争辨析  

Evolution of Confucianism Under the Heritage of Wei and Jin Dynasties——Analysis of Dispute About the Cultural Background of the Gao Pingling Coup

作　　者：郝虹[1] 

机构地区：[1]大连大学历史学院,辽宁大连116622

出　　处：《大连大学学报》2011年第2期20-24,共5页Journal of Dalian University

基　　金：国家社会科学基金项目(05CZS008)"王肃与魏晋儒学"的成果

摘　　要：通过对陈寅恪先生《书世说新语文学类钟会撰四本论始毕条后》和王晓毅先生《王弼评传》中有关高平陵政变的观点提出不同的看法,即魏晋递嬗背后没有明显的政治文化之争,高平陵政变背后也无显明的思想文化之争,从而揭示出:经过两汉近400年将儒学的官方意识形态化,儒学已经积淀成为中国文化的主体——无论是政治文化,还是思想文化。因此,高平陵政变的双方无论是在政治文化层面,还是思想文化层面,其相同处都远大于相异处。This article holds the different views about the Gao Pingling Coup,which differs from the views of Chen Yinque＇s ＂book Shi Zhong Huizhuan four literary section after completion of the beginning＂ and Mr. Wang＇s ＂Biography of Wang Bi＂.There is neither obvious dispute about politics behind the evolution in Wei and Jin Dynasties,nor the struggle over ideology and culture behind the Gao Pingling Coup.This reveals that Confucianism has accumulated and bred the main part of Chinese culture,both political and ideological culture,after nearly four hundred years＇ official ideology of Confucianism throughout the Han Dynasties. Therefore,both parties of the Gao Pingling Coup have more similarities than differences in the political and ideological culture.

关 键 词：高平陵政变 魏晋 儒学 陈寅恪 王晓毅 

分 类 号：K205[历史地理—历史学]