“以《易》为宗,以《中庸》为体”探析——从张载思想结构来考察  

Analysis on Taking the Book of Changes as Principle Aim and the Doctrine of the Mean as Structure——Zhang Zai's Thought from the Structural Model to Examine

作　　者：郑熊[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《齐鲁学刊》2011年第3期15-20,共6页Qilu Journal

基　　金：教育部人文社会科学研究基金项目"<中庸>学史研究"(09YJC770063);陕西省教育厅人文社会科学专项基金项目"<中庸>与宋代理学关系研究"(08JK166)

摘　　要：学界对张载思想"以《易》为宗,以《中庸》为体"多有研究,不过从张载思想结构来考察则不多。张载构建的太虚与气体用不二、体用相资关系体现了对《易传》气化万物以及万物之性伴随气化万物的过程而产生观点的发展,同时按照《中庸》"天命之谓性"的"天→人"的下行路线实现了天道与人性的合一,即实现了太虚与人性的合一。张载思想"以《易》为宗"、"以《中庸》为体"之间体现出逐步深入的特点,它们对张载思想体系的形成具有重要作用。There are many analyses on taking the Book of Changes as principle aim and the Doctrine of the Mean as structure in academia. But the analysis on Zhang Zai＇ s ideological structure is not enough. The structure of Taixu and gas with Fuji, the body funded by the phase relationship has a features which is the close contact with gas and everything. In addition there is binding mode from nature to man and Zhang Zai achieves the aim that is Taixu and the unity of humanity. There has a features with taking the Book of Changes as Principle Aim and the Doctrine of the Mean as Structure which is gradually progressive. They have important role in Zhang Zai＇ s ideological structure.

关 键 词：张载 《易传》 《中庸》 

分 类 号：B244.4[哲学宗教—中国哲学]