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作 者:刘长林[1]
出 处:《河北学刊》2011年第3期18-24,共7页Hebei Academic Journal
摘 要:《周易》与《内经》以时间为本位来看待世界,以阴阳、四时为万物之根本,把对象视为自为自治的主体,故采取顺自然而赞化的方式对待万物和诊治。《周易》与《内经》从天地的大视野中看人,着重研究天地大整体关系对万物及人的生命的作用与影响,并由此认定整体决定部分,以保持认识对象的自然整体状态为前提,将认识的层面定位在现象上,认为现象的实质是自然整体关系。《周易》与《内经》的哲学不是唯物论,而是关系本原论。唯物论必定导致还原论。还原论与关系本原论是两条互斥的认识路线,其认识结果对称互补,却永远不能融通。According to Zhou Yi or The Book of Changes and The Yellow Emperor's Internal Classic,Ying and Yang as well as four seasons are the root of everything,so nature should be followed and treated.The two books focus on humans in the perspectives of sky and earth to regard nature as a whole,and phenomena to be known whose essence is that nature works as a whole.The philosophy of the two books is not material theory but root theory of relationship.Materialism must lead to the restoration which is different from relationship.And the result is that they can complement each other but can't blend into one.
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