殖民主体与他者身份——主奴辩证法的嬗变  

The Colonial Subject and Otherness——Master-Slave Dialectic Evolution

作　　者：罗如春[1] 

机构地区：[1]湘潭大学文学与新闻学院,湖南湘潭411105

出　　处：《湘潭大学学报（哲学社会科学版）》2011年第3期104-108,共5页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：湖南省社会科学基金委托项目"后殖民语境下的身份认同话语研究(08JD10)"的部分成果

摘　　要：主奴关系的辩证法主要经历了从黑格尔、萨特到法农的衍变历程。黑格尔首次将主奴关系的欲望辩证法引入主体的认同机制,将主体的认同与他者密切关联,而主奴关系的辩证法则是主体认同的普遍性机制。萨特秉承黑格尔的主奴辩证法的基本观念,将"凝视"揭示为一种人类本体论上的敌对关系,主体是在他人凝视的眼光中来完成自我塑造的。法农则将黑格尔主奴辩证法和萨特的凝视暴力理论直接运用于后殖民的批评实践,开创了其后的后殖民话语潮流。The dialectic of master-slave relation mainly undergoes an evolution process from Hegel,to Sartre and Fanon.Hegel＇s first introduction about the desire dialectic of master-slave relation to the subject identity mechanism linked subject identity and otherness closely,and the dialectical relationship between master and slave is the universality mechanism of subject identity.Adhering to the basic concepts of Hegel＇s master-slave dialectic,Sartre revealed ＂gaze＂ as a kind of rivalry relation in humanity ontology,and the subject accomplished the self-shaping in others gaze.By using Hegel＇s master-slave dialectic and Sartre＇s gaze violent theory in post-colonial criticism practice directly,Fanon pioneered the subsequent postcolonial discourse trend.

关 键 词：主奴辩证法 黑格尔 萨特 法农 凝视 

分 类 号：I0-02[文学—文学理论]