论道家伦理精神与和谐交往  

Ethical Spirit of Taoism and Harmonious Communication

作　　者：汪怀君[1] 

机构地区：[1]中国石油大学,山东东营257061

出　　处：《桂海论丛》2011年第3期51-55,共5页Guihai Tribune

基　　金：中国石油大学(华东)自主创新科研计划项目<儒道释伦理精神与当代社会和谐交往>(09CX04089B);中央高校基本科研业务费专项资金资助项目的阶段性成果

摘　　要：在道家伦理文化中,"道"在本体与普遍法则的意义上统摄着自然、社会与人生。道的本性就是自然,无知无欲、自然无为,在处理交往关系时,就能够游刃有余,实现从容的"无不为"。道家伦理主张,人应该像水一样守柔处弱、谦退不争,展现一种对待他人的宽容、包容胸怀;世人应该贵生养生,贵重生命,不可为名利、财物所累,这有益于从源头上保持人内心的澄明,找到克服人与人之间相互异化的途径,达到交往的和谐状态。In Taoist culture,Tao dominates nature,society and life in the sense of thing-in-itself and general law.Taoist nature is nature,ignorance,no desire and natural inaction,thus,can handle a butcher’s cleaver skillfully and easy to achieve ＂inaction＂ in dealing with interpersonal relationships.It thinks that human should embody tolerant and inclusive minds to treat others,as water conciliates and benefits ten thousand objects without any demands of anything for return.Taoist ethics advocates the thought of health preserved philosophy too,which thinks that people should emphasize life,not be encumbered with fame and wealth.This is useful to keep one’s clarity from the source,to find the means to overcome interpersonal alienation,and to achieve a harmonious state of relations.

关 键 词：道家伦理 和谐交往 自然无为 慈柔不争 贵生养生 

分 类 号：B223[哲学宗教—中国哲学]