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作 者:包国祥[1]
机构地区:[1]内蒙古民族大学马克思主义学院,内蒙古通辽028043
出 处:《内蒙古民族大学学报(社会科学版)》2011年第3期11-15,共5页Journal of Inner Mongolia Minzu University:Social Sciences
基 金:内蒙古自治区社科规划项目<蒙古族神话自然观研究>的阶段性成果;项目编号10E038
摘 要:蒙古族传统自然观是蒙古族先民对神秘自然最原始古朴的敬畏之情和神化意识。它倡导的是一种尊重自然、善待生命的伦理之道。蒙古族先民的万物有灵论不完全是由于认识能力低下而产生的愚昧观念,而是兼有生命伦理意义的有机自然观。当代生态伦理学,是建基于功利主义价值观、西方理性主义认识论范式之中,还是建基于前理性、前科学、非功利主义的生存论范式之中,这是事关当代生态伦理学成败的核心问题。彻底否定万物有灵论和人与自然生命同根的有机自然观,是不可能建构当代生态伦理学的。Mongolian traditional view of nature is that ancestors of Mongolian Nationality have the most original,primitive and simple sense of awe and Apotheosis consciousness towards mysterious nature,which advocates the ethics that respects nature and takes life easy.Mongolian ancestors' animistic is not entirely the ignorant idea produced because of low cognitive ability,but also organism views of nature which contains life ethical meaning.It is the core issue considering the victory and failure of contemporary ecological ethics that contemporary ecological ethics is based on the paradigm of utilitarianism life value and Western rationalism epistemology,or is rooted in the paradigm of pre-rational,pre-scientific and non-utilitarian existentialism.It is impossibly to construct contemporary ecological ethics if we absolutely repudiate animistic and organism views of nature that human and nature are of the same common source.
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