道德自我的内在自然和谐与理性主义修养  

Moral Harmony of Self Inner Nature and Rational Cultivation of Moral Ego

作　　者：杨伟涛[1] 

机构地区：[1]郑州大学公共管理学院哲学系,河南郑州450001

出　　处：《南昌大学学报（人文社会科学版）》2011年第3期24-30,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：教育部人文社会科学研究青年项目"实践理性中理性与情感的融通"(10YJC20054);河南省教育厅人文社会科学研究项目"公民伦理视域中道德自我的价值实践"(2010-QN-139)

摘　　要：欲望和感情是人的现实存在和生命基本样征,并表现为人的现实需要和利益。历史上的统治阶级或宗教学说,或是宣扬理性压制欲望的禁欲主义甚至绝欲主义,或是宣扬对欲望不加节制的功利主义、纵欲主义和享乐主义,都是对自然感性认识和处理的偏失。以理性主义控制欲望冲动和调节情感,恰当调节个体的需要和利益,达到个体与社会利益的相协调,并使内在生命自然处于和谐;通过不懈的博学明理、躬身践履的理性主义修养和精神境界提升,是成就和实现道德自我价值的重要路径。Both desire and feeling are the actual way of existing and essential features of lives of a person,which shows man＇s practical need and benefit.These are biases about how to treat natural perceptual recognition.The ruling class in history or religion theory either propagated asceticism,fobidding desire by rational suppression or propagated utilitarianism,acolasia doctrine and epicurean without controlling the desire.These are important ways to accomplish and realize moral ego value,controlling desire impulsion and adjusting emotion,adjusting particular need and benefiting people,which coordinates individual appearance and social benefit as well making inherent life in harmony by rationalism.

关 键 词：欲望 情感 需要 利益 道德调控 理性主义 

分 类 号：B82-09[哲学宗教—伦理学]