制度儒学中的孝治思想  

Social Administration according to Filial Piety of the Constitution Confucianism

作　　者：刘伟[1] 

机构地区：[1]苏州大学哲学系,江苏苏州215123

出　　处：《杭州师范大学学报（社会科学版）》2011年第3期9-13,21,共6页Journal of Hangzhou Normal University(Humanities and Social Sciences)

摘　　要：制度儒学将政治和教化融合为一个共同体。在这个共同体中,孝不仅构成道德伦理的根基,更发挥着协调群体关系、维护政治稳定和权力制衡等积极作用。制度儒学的核心价值是仁,起点在于孝道。由孝上升到孝治,是制度儒学走向成熟的重要标志,也为儒学在现代社会中遭遇冷漠的态度埋下了伏笔。The Constitution Confucianism integrates politics and cultivation as a unity.In this unity,＂filial piety＂ not only constitutes the foundation of moral and ethic,but also plays a positive role in coordinating the relationship between the individual and collective,maintaining social stability and counterbalancing authority.The core value of the Constitution Confucianism is ＂humanity＂ and its origin is ＂filial piety＂.The important symbol of the maturity of the Constitution Confucianism is rising from ＂filial piety＂ to ＂social administration according to filial piety＂,which lays the basis for Confucianism to encounter unconcerned attitude in the modern society.

关 键 词：儒学 制度儒学 仁 孝 孝治 

分 类 号：B2[哲学宗教—中国哲学]