穿透拜物教的魔力:阶级意识与日常意识的辩证法——马克思后期对历史唯物主义主体向度的深化  

Penetrating the Charm of Fetishism:The Dialectics of Class Consciousness and Daily Consciousness

作　　者：孙乐强[1] 

机构地区：[1]南京大学马克思主义研究院哲学系,讲师博士南京210093

出　　处：《南京社会科学》2011年第6期23-27,36,共6页Nanjing Journal of Social Sciences

摘　　要：在后期经济学手稿中,马克思指出,工人作为资本主义生产当事人也必然会像资本家一样受到资本主义拜物教观念的束缚;但与当代西方学者不同,马克思坚信这种束缚是暂时的。他认为,随着资本主义奴役实践的发展和工人自身经验的累积,工人必将起来反抗资本拜物教的物质形态和观念形态,最终冲破意识形态的牢笼,由自在阶级上升为自为阶级。他后期对工人阶级与拜物教关系的剖析,彰显了日常意识与阶级意识的辩证关系,凸现了历史本质论与历史运作论相结合的方法,深化了历史唯物主义的主体向度。In later economic manuscripts,Marx pointed out workers as the parties of capitalist production were necessarily fettered by the concept of fetishism,as capitalists did.Distinct from contemporary western scholars,Marx insisted that the fettering was temporary.In his view,with the development of capitalist enslaved practice and the accumulation of workers＇ experiences,workers would be doomed to resist against capitalist fetishism,finally breaking through the cage of capitalist ideology and realizing the transition from class-in-itself to class-for-itself.Marx＇s analysis on the relation between worker class and fetishism shows the dialectics of class consciousness and daily consciousness,and reveals the articulating method of historical essentialism and historical operationalism,which deepens the subject dimension of historical materialism.

关 键 词：拜物教 阶级意识 日常意识 历史本质论 

分 类 号：D0-0[政治法律—政治学]