马克思人的全面发展的一般界说与精神文明建设  

Marx's General Definition of the Comprehensive Development of Humanity and Construction of Intellectual and Moral Qualities

作　　者：杨晓平[1] 

机构地区：[1]西南政法大学哲学系,重庆401120

出　　处：《重庆邮电大学学报（社会科学版）》2011年第4期76-80,共5页Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)

摘　　要：马克思对人的全面发展的最一般的界说,包括两个层次和三个方面:即在最抽象的层面提出人在千百万年中形成了全面巨大的潜能;在这种潜能的基础上,人作为对象性存在物需要占有整个对象世界;此外,人作为社会存在物需要建立丰富的交往关系,参与各个领域,成为具有丰富社会关系和观念关系的个人。而所有这些都有待于文明,特别是精神文明的开发和建设。社会主义初级阶段,人们囿于物质生活领域,缺乏参与精神文化和艺术领域交往的积极性,未能发挥自己的全部"天赋"潜能,占有包括精神对象在内的整个对象世界。而要改变这一状况,只有加强社会主义精神文明建设,籍以促进人的全面发展。Marx＇s most general definition of comprehensive development of humanity includes two levels and further three aspects： at the most abstract level human beings have attained great comprehensive potential after millions of years of evolution;with this potential of human beings,the entire object world needs to be possessed as object existence;and in addition,as social existence,human beings need to build communication,to participate,and to become individuals with abundant social and ideological relationships.But at the primary stage of socialism,because of being limited to material life and lacking initiative to participate in activities full of cultural or artful meanings,people still can not give full rein to all their ＂endowed＂ potential and possess the whole object world.This situation could be changed by strengthening the construction of socialist intellectual and moral qualities,and promoting the comprehensive development of humanity.

关 键 词：马克思 人的全面发展 社会主义 精神文明建设 

分 类 号：B0-0[哲学宗教—马克思主义哲学]