叶适与浙东学派:近世早期政治思维的开展  

Ye Shi and the Eastern Zhejiang School:On the Political thinking of Song Confucians of Practice and Achievements

作　　者：任锋[1] 

机构地区：[1]中国人民大学国际关系学院政治学系

出　　处：《政治思想史》2011年第2期60-81,200,共22页Journal of the History of Political Thought

基　　金：笔者主持的国家社科基金青年项目"中国近世思想中的政治体制论"(项目号:07CZZ022)的阶段性成果

摘　　要：叶适晚年的欧阳批判体现出对于近世士大夫政治的深刻反省,非理学批判所能范围。在思想渊源上,他接续薛季宣、陈傅良、吕祖谦和陈亮等儒者的事功思路,与其说是宋代浙东学术的集大成者,更准确地说是将其间的政治性逻辑推向了极致。水心批判儒学"待经以为治"的教条心智,提倡直面政治世界的实践经验,发展出以皇极为中心的秩序正义论,注重政治体制与政治素养,从而显示出近世新儒学政治维度的成熟化。The Critique of Ouyang Xiu rather than the Neo-Confucianism by the late Ye Shi reflects the profound reexamination of the Scholar-official politics during the Song Dynasty.Ye inherits a lot from his predecessors such as Xue Jixuan,Chen Fuliang,Lv Zuqian and Chen Liang who constitute the Eastern Zhejiang School in the Southern Song,and promotes the political logic within their thoughts to the higher degree.Ye reprimands traditional Confucian dogmatism epitomized by the phrase 'Governance through Classics',and advocates confronting political practice and experience.A theory of order and justice centered on Huang-ji is developed and both political regime and political capacity are emphasized by Ye,which marks the maturity of Song political Confucianism.

关 键 词：叶适 浙东学派 事功学 士大夫政治 欧阳修 

分 类 号：D092[政治法律—政治学] B244[哲学宗教—中国哲学]