“和”为性情之德何以可能——王船山关于“和”为性情之德的形上学批判  

The Possibility of Harmony as the Virtue of Temperatment——a metaphysical criticism of Wang Chuanshan's concept of "harmony" as the virtue of temperament

作　　者：陈力祥[1] 

机构地区：[1]中南大学哲学系,湖南长沙410083

出　　处：《长沙理工大学学报（社会科学版）》2011年第4期16-20,共5页Journal of Changsha University of Science and Technology：Social Science

基　　金：国家社科基金后期资助项目:<王船山礼宜乐和的和谐社会理想--以礼之调适为中心>(项目编号:10FZX027);中国博士后科学基金;湖南省博士后科研资助计划项目;中南大学博士后基金资助项目;中南大学中央高校基本科研业务费人文社科定向组织研究专项重点项目<中国传统哲学智慧的现代应用研究>

摘　　要："和"是王船山和合哲学思想的核心范畴之一。宇宙万物"和"的实现,其形上学基础为"太和","太和"之气乃是构成宇宙之质料因;"天命"乃是宇宙万物之和的动力因。天人相绍,为宇宙万物得以"和"创造了条件。人在宇宙中的主宰地位,决定了人能"继天立极","继"使人之性情之德得以完成。＂Harmony＂ is one of the key concepts of the concordance philosophy of Wang Chuanshan.The philosophical basis of the realization of the ＂harmony＂ of myriad of things in the universe can be found in ＂Great Harmony＂,with the breath of ＂Great Harmony＂ constituting the material cause of the universe.While the ＂will of heaven＂ is the motivating cause of the harmony of the myriad things in the universe.The interaction between heaven and humans conditions the ＂harmony＂ of the universe.The position of humans as the dominating force in the universe has determined that humans are to ＂succeed the will of heaven and set up the poles,＂ and to ＂succeed＂ is to fulfill the perfection of the virtue of temperament of humans.

关 键 词：王夫之 和 性情之德 太和 

分 类 号：B249.2[哲学宗教—中国哲学]