隋唐两宋道教史学的求真意识与曲笔记载  

The Realistic Consciousness and the Distorted Records of the Taoism Historiography during Sui,Tang and Song Dynasties

作　　者：林国妮[1] 

机构地区：[1]贵州大学人文学院,贵州贵阳550025

出　　处：《集美大学学报（哲学社会科学版）》2011年第3期35-39,共5页Journal of Jimei University：Philosophy and Social Sciences

摘　　要：相比较魏晋,隋唐两宋时期的道教史学表现出了强烈的求真意识,众多道教史家将求真视作自己的撰述原则,并将这种意识转化为史学实践,撰写出不少质量上乘的信史之作。但同时,曲笔记载也成为这一时期道教史学发展中不可忽视的一面。道教史家或为当权者歌功颂德,或对自身恶行避而不载,又或向佛教进行刻意攻击,以达成"籍为私惠"、"持报己仇"的目的。且由于宗教特性,道教史学的求真意识与曲笔记载表现出了比世俗史学更为复杂的特点。Compared with Wei and Jin Dynasties,the Taoism historiography demonstrated a strong realistic consciousness during Sui,Tang and Song Dynasties.Many Taoism historians took truth pursuing as principle,and put the strong realistic consciousness into practice.These Taoism historians wrote many good historical works.But at the same time,the distorted records could not be ignored.These Taoism historians achieved personal benefits through highly praising the authorities,or avoiding recording their evils,or deliberately attacking Buddhism.The realistic consciousness and the distorted records of the Taoism historiography demonstrated more complex features because of their religious identity,compared with secular historiography.

关 键 词：道教史学 求真意识 曲笔记载 

分 类 号：K092[历史地理—历史学]