被压抑的个人现代性——以《梦之谷》和《神的失落》为例  

The Repressed Modernity of Individual Personality——A Study of Novels:Valley of Dreams and The Lost of Gods

作　　者：周丽娜[1] 

机构地区：[1]烟台大学人文学院,山东烟台264005

出　　处：《烟台大学学报（哲学社会科学版）》2011年第3期72-77,共6页Journal of Yantai University(Philosophy and Social Science Edition)

摘　　要：在抗战时期的知识分子长篇小说创作中,萧乾的《梦之谷》和王西彦的《神的失落》所隐含的问题远非目前研究所呈现得如此简单,它们共同涉及了中国现代知识者自我身份认同、个性解放过程中两性同盟与分歧等复杂问题的叙述。它们共同彰显的是在中国传统经济伦理与中国现代社会宏大目标的双重压力下,另一种"被压抑的现代性"——个人现代性诉求在中国现代文学中表达与书写的艰难。两个文本的存在确证了中国现代文学史始终是一个"新旧杂陈、多声复义"的存在,对此类文本的新阐释可以帮助我们有效地突破现有文学史叙述框架,呈现一个更为真实丰富的文学历史。In the period of the war of resistance against Japan, the connotations of novels Valley of Dreams by XIAO Qian and The Lost of Gods by WANG Xi-yan are so simple in the studies of present-day critics. The novels involve complicated problems that contain the identification of Chinese modem intellectuals and the difference between man and woman in the process of their emancipation. They manifest the difficulties of the expressions of the modernity of individual personality in Chinese modem literature under the dual pressures of Chinese traditional economic ethics and the ambitious target of the Chinese people in the modem times of China. The two texts demonstrate that Chinese modem literature is always ＂old and new, complex and muhivalent＂. The new illustration for such texts will help us break the existing frame of literary history effectively and a rich literary history will emerge.

关 键 词：《梦之谷》 《神的失落》 现代性 经济伦理 身份认同 

分 类 号：I206.7[文学—中国文学]