基督教与儒家中的“造”与“生”--兼评考夫曼、南乐山与杜维明等人的过程神学  

The Conceptions of "to Create" and "to Beget" in Christianity and Confucianism——A Comment on the Process Theology of Kaufman,Neville and Tu Wei-ming

作　　者：黄保罗[芬兰][1] 

机构地区：[1]芬兰赫尔辛基大学

出　　处：《求是学刊》2011年第4期5-13,共9页Seeking Truth

摘　　要：文章围绕"造"与"生"两个概念,通过对过程神学家考夫曼"创造性就是上帝"命题中的"创造性"之概念的分析以及对他与南乐山和杜维明的批评,指出其论述陷于宇宙进化和发展论领域的事实,从而揭示出其观点在宇宙论或本体论上的乏力,得出"创造性"只是"上帝的特性之一"而不能是"上帝本身"的结论。In this article, by concentrating on the concepts of ＂to create＂ and ＂to beget＂, through an analysis of Kaufman＇ s concept ＂creativity＂ in his proposition that Creativity is God, and through a response to him, Neville and Tu Wei-ming, it is pointed out that their arguments fall only into the realm of Cosmological development rather than that of Cosmology or Ontology, so as to reveal the powerlessness of their thesis. Thus, ＂creativity＂ is only ＂one attribute of God＂ rather than ＂God Himself＂.

关 键 词：创造性 创造者 造 生 宇宙论/本体论 

分 类 号：B978[哲学宗教—宗教学]