论非物质文化遗产的身体性形态特征  

The Body Characters of Intangible Cultural Heritage

作　　者：钱永平[1] 

机构地区：[1]中山大学中国语言文学系

出　　处：《西北民族研究》2011年第3期191-198,190,共9页Journal of Northwestern Ethnic Studies

基　　金：教育部人文社会科学重点研究基地重大项目“非物质文化遗产学学科化研究”(项目编号:08JJD840195)的成果

摘　　要：本文从运作模式、文化媒介、科技角度出发，对非物质文化遗产的身体性形态特征进行了分析，认为非物质文化遗产成熟于传统农业社会，是在人与生存环境密切互动的基础上，以身体为媒介，以技艺（能）、行为作为外在形态表现的高度复杂、熟练、杰出的经验性文化形式，这决定了师徒间的口传心授是非物质文化遗产的主要传承方式。The history of Mongolian Buddhism is a book written by Mongolian scholar Gushi Gajuba Luosangzepei in two characters Mongolian and Tibetan. After published in Tibetan in the title of Huoerqueqiong, this book had German and Japanese translations successively. There is also the Chinese version translated by Chen Qingying and Wu liji in China. As the early work that dealt with the spread of Tibetan Buddhism in Mongolian areas, The history of Mongolian Buddhism is full of historical values： firstly, it pioneered the Mongolian scholar＇s writing of Mongolian history in Tibetan character, secondly, inheriting the Tibetan history tradition, it recorded the history based on the history of Ti-betan Buddhism teachings with the supplement of the accomplishments of Tibetan Buddhism done in Mongolian areas and the promotions of Dharma by Mongolian eminent monks. So, we can see the base of Mongolian-Tibetan cultural communication is their common belief.

关 键 词：非物质文化遗产 身体技艺(能) 口传心授 

分 类 号：K890[历史地理—民俗学]