黄道周“七十二卦”易历星象、中医藏象说述论  

On HUANG Daozhou’s Calendric and Astrological System as well as His Traditional Chinese Medicine System

作　　者：翟奎凤[1] 

机构地区：[1]吉林大学哲学社会学院,吉林长春130012

出　　处：《周易研究》2011年第4期41-49,共9页Studies of Zhouyi

基　　金：国家社科基金青年项目:"黄道周易学思想研究"(11CZX039)

摘　　要：七十二卦说是黄道周《三易洞玑》文王易思想的基本特色,尽管在文王易上、中、下三卷其七十二卦的排法并不一致,但七十二卦若以圆图排布,乾乾坤坤四卦始终居于四正的位置,而坎坎离离、颐颐大过大过、中孚中孚小过小过十二卦则居于四隅,这十六卦在黄道周文王易思想中有着特殊意义。黄道周常以七十二这个数字延展出很多和天文历算、乐律、中医等相关的数理规律,从而以易象数把天文、乐律和中医统一起来,尽管这种思维模式以现代科学的眼光来看是有些牵强,但他的这种以易象数范围天地人三才之道,探索天地万物整体性存在之内在同构性关联的思维方式还是有一定的积极意义。HUANG Daozhou＇s San yi dongfi （ Insights of the Three Changes） characterizes with his 72 hexagram theory. Though the order of the 72 hexagrams in his first, second, and third volumes are different, if the 72 hexagrams are arrayed in a round circle, the hexagrams Qian（ ）, Qian（ ）, Kun（ ） and Kun（ ） are always in the four cardinal positions, whereas the 12 hexagrams of Kan（ ）, Kan（ ）, Li（ ）, Li（ ） , Yi（ ）, Yi（ ）, Daguo（ ） , Daguo（ ）, Zhongfu（ ） , Zhungfu（ ）, Xiaoguo （ ）, and Xiaoguo（ ） are located at the four corners. These 16 hexagrams are.peculiarly important in HUANG Daozhou＇s thought of change. He usually extends the number of 72 to many numerical norms related to astrology, calendar, musicology and Traditional Chinese Medicine and thus makes these subjects united. Though this kind of thinking mode seems to be far-fetching from modem seientitle views, his endeavor to paradigm the Way of heaven, earth, and humanity with the numerology of the Change to explore the isomorphie inter-relations of the myriad things still conceives active senses.

关 键 词：文王易 七十二卦 星象 藏象 

分 类 号：B248.99[哲学宗教—中国哲学]