郭象的自生说及其理论吊诡——基于郭象哲学知性品格的分析  

Guoxiang's View on Self-generation and it's Theory Paradox:an Analysis from the Intellectual Character of Guoxiang's Philosophy

作　　者：暴庆刚[1] 

机构地区：[1]南京大学政府管理学院,江苏南京210093

出　　处：《河南大学学报（社会科学版）》2011年第5期48-52,共5页Journal of Henan University(Social Sciences）

基　　金：教育部人文社会科学研究项目"反思与重构:玄学的诠释学研究"(10YJC720003)阶段性成果

摘　　要：郭象对有、无的涵义进行了重新阐释,并通过"无不能生有"和"有不能生有"的逻辑推演提出了事物自生的观点。郭象的自生说混淆了事物的生成方式与事物的生成本原问题,从而造成无法克服的理论吊诡:自生必须承认自生的主体,否则就不具有任何实际的意义;而一旦承认自生的主体,则又成为"他生"而非"自生"。郭象试图用"神器独化于玄冥之境"的玄虚说法规避这一矛盾,但事物自何而生的问题并未因这种悬搁而消失。自生说本质上仍是一种生成论。Guoxiang explains the meaning of You and Wu again. He proposes the view on things＇ self-generation by logical deduction that You and Wu can＇ t produce mutually. Guoxiang＇ s View on Self generation confuses the things of generation mode and the things of generation source, so it brings about insoluble theory paradox. The view must admit of the subject of self-generation, otherwise no real meaning. But admitting the subject, it is be-produced, not self generation. Guoxiang tries to avoid this contradiction, but the question on the things-from-where doesnt＇ t disappear on account of separation. Essentially the view on self-generation is still the theory of generation.

关 键 词：庄子哲学 郭象 自生 有 无 道 

分 类 号：B235.6[哲学宗教—中国哲学]