中亚东干文学与中国文化的互证与互补  

Mutuality and Complementarities in Donggan Literature and Chinese Culture

作　　者：常文昌[1] 刘小微[1] 

机构地区：[1]兰州大学文学院,甘肃兰州730020

出　　处：《北方民族大学学报（哲学社会科学版）》2011年第5期85-90,共6页Journal of North Minzu University(Philosophy and Social Science)

基　　金：教育部人文社会科学项目"中亚东干文学研究"(10YJA751007)

摘　　要：东干文学与中国文化具有互证与互补性。阅读东干文学作品遇到某些疑难之处,常常可以从中国文化中找到答案;反过来,中国文化中某些失传的东西,有时在东干文学中还鲜活地存在着。这不仅是一种有趣的文化现象,同时也成为东干文学研究中不可或缺的手段与方法。本文以文学文本为例,从三个方面加以论证:在语言方面,东干语是中国晚清语言的活化石;东干文学中又有中国文学传承与变异的生动例证;从东干文学中还可以看出中国西北民俗在中亚的延伸。Donggan literature and Chinese culture are complementary and can prove mutually. If we encountered any difficulties in Dungan literature, we often find answers from the Chinese culture. On the other hand, some things lost in Chinese culture can usually be found in Donggan literature. This is not only an interesting cultural phenomenon, but also an indispensable method in Donggan literature research. This can be demonstrated in three ways： firstly, Dungan language is the language of the living fossil of Chinese late Qing period ; secondly, some vivid examples of Chinese inheritance and variation can be found in Donggan literature; thirdly, It can also be seen an extension of Chinese northwest folks from the Donggan Literature in middle Asia.

关 键 词：东干文学 中国文化 互证与互补 

分 类 号：I106.9[文学—世界文学]