孤独的上路——简析《在路上》的多重结构  

On the Lonely Road:an Analysis of the Multi-structure of On the Road

作　　者：熊晓霜[1] 张金蕾[2] 

机构地区：[1]绵阳师范学院文学与对外汉语学院,四川绵阳621000 [2]南阳师范学院文学院,河南南阳473007

出　　处：《绵阳师范学院学报》2011年第7期66-71,共6页Journal of Mianyang Teachers＇ College

摘　　要：从问世到今天,《在路上》一直保持了其对青年的独一无二的吸引力,甚至产生了蔓延全球的"上路"文化现象。《在路上》既具有西方文化的"热"传统,乐观疯狂;同时又容纳了东方文化的"冷"精神,寂寥忧伤。小说通过在路上与不在路上截然不同的生活构成了一个多重的文本结构,其中既有对现实的批判和反抗,又有对人生虚无的宿命思考,这些不同的思想融合产生了凯鲁亚克式的人生哲学。凯鲁亚克式的人生哲学是"垮掉的一代"上路精神的出发点,它所投射出来的综合价值已经远远超出了单纯的反叛,而是对生命的拷问。On the Road retains its unique attraction to youth from its publication to nowadays,and even produces a ＂on the road＂ cultural phenomenon which spread globally.On the Road not only has the ＂hot＂ tradition of western culture,namely,optimism and craziness,but also contains the ＂cold＂ spirit of oriental culture,namely,solitude and sadness.In this novel,two kinds of lives,on the road or not on the road,constitute a multiple text structure,in which there is not only a critique and revolt toward the reality,but also a foreordination reflection toward the vanity of life.These different ideas integrate and induce Kerouac＇s life philosophy.His life philosophy is the starting point of the ＂on the road＂ spirit of the beat generation,whose integrated value it projects is not only a revolt,but also a profound reflection on life.

关 键 词：《在路上》 “垮掉的一代” 多重结构 

分 类 号：I106[文学—世界文学]