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作 者:孙媛[1,2]
机构地区:[1]吉林大学文学院,吉林长春130023 [2]漳州师范学院中文系,福建漳州363000
出 处:《西北大学学报(哲学社会科学版)》2011年第5期43-48,共6页Journal of Northwest University:Philosophy and Social Sciences Edition
基 金:福建高校杰出青年科研人才基金资助项目(JA10185S)
摘 要:从学理方面来看,吴宓的诗学思想作为文学理论现代性进程的有机组成部分,可以有效地补充和纠正新文学阵营在文学工具意识驱使下将文学现代性、社会现代性混为一体的理论偏颇和在进化论的价值预设下所持的趋新求异的现代诗学建构立场,理应引起我们的重视。但是,它在现实中却遭遇了极其困顿的历史命运,充满了对文学现实秩序建构的无力感,造成这一困境的主要原因有二:其一,现代诗学的宏观历史文化语境并不适于吴宓诗学理论的发展。其二,吴宓诗学思想的自身局限性和不完全的现代性品格也限制了它在中国现代诗学发展历程当中的生长空间。From the theoretic view,as the organic component of moedern literary theory,Wu Mi′s poetic thought is worth close attention.It not only played an essentially important role in the course of correcting the New Literature Camp′s theoretic error of confusing literature modernity and society modernity which hastened by the literary tool consciousness,but also could replenish the New Literature Camp′s modern poetic standpoint of striving for strangeness and difference.Unfortunately,Wu Mi′s poetic thought encountered the exhausted destiny in his time and was incapable of constructing the realistic literature order.Reasons can be illustrated as follows.On the one hand,the macro-cultural background was not an ideal foundation for the development of Wu Mi′s poetic theory.On the other hand,the defects of his poetics prevented its further improvement in the development modern Chinese poetry.
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