资本内在否定性的历史本体论澄明——在马克思与海德格尔的对话中追问  

The Clarification on Internal Negativity of Capital in the Historic Ontology:The cross-questions over the dialogue of Marx and Heidegger

作　　者：沈斐[1] 

机构地区：[1]中国浦东干部学院科研部,讲师哲学博士上海201204

出　　处：《南京社会科学》2011年第10期58-64,72,共8页Nanjing Journal of Social Sciences

基　　金：国家社科基金青年项目"资本内在否定性的当代意蕴研究"(11CZX014)的阶段成果

摘　　要：虽跨越世纪,马克思与海德格尔仍在历史本质性的那一度里交谈着。在技术与资本、强制与扬弃、天道与自我的种种人类存在方式的争论中,现代社会的历史本体论逐渐明晰——正是资本的内在否定,在本体论意义上为现代社会注入历史性根基,使得现代社会成为一种充满自反性冲动和张力的现实存在。马克思的"资本内在否定性"既是对当下社会存在的本质澄明,又是对人类自由进程的辩证揭示。在资本内在否定性的历史坐标中,"完成了的虚无主义"将作为对资本历史的否定之否定,为人类的更高历史阶段开辟道路。Although Marx and Heidegger live in different century,they are still talking with each other in the depth of the nature of history.With the arguments of the styles of man＇s existence,such as technology or capital,enforcement or aufheben,fate or man himself,the ontology of history of modern society is increasingly manifested.It is the internal negativity of capital that gives the historic roots to the modern society in the ontological sense,and makes the society a real existence which is full of the reflexive impulses and tensions.Marx＇s theory of internal negativity of capital not only clarifies the nature of contemporary social existence,but also shows dialectically the process of man＇s freedom.In the historical coordinate of the internal negativity of capital,as the negation of negation of capital history,completed nihilism paves the way for a higher stage of human history.To capitalism,the function of communism,just like the function of Dasein＇s ＂anticipation of death＂,man has to ＂be-toward-to-death＂,only then can they realize the historical practices of themselves as an overall being of the process of man＇s freedom.

关 键 词：资本内在否定性 历史本体论 马克思 海德格尔 

分 类 号：B151[哲学宗教—世界哲学]