帛书《衷》篇“《川》之详说”章新释  

A New Interpretation of the Section of "Explication of the Hexagram Kun in Detail" in the Silk Manuscript Chapter of Zhong

作　　者：刘彬[1] 

机构地区：[1]曲阜师范大学历史文化学院,山东曲阜273165

出　　处：《周易研究》2011年第5期10-19,共10页Studies of Zhouyi

基　　金：教育部人文社会科学重点研究基地重大项目:"马王堆帛书<易传>系统释义与哲学解读"(2009JJD720015)

摘　　要：帛书《衷》篇"《川》之详说"章,是研究孔子《坤》卦思想的重要文献。从目前对此章的校释研究看,很多疑难辞语未得其解,需要进一步疏通解读。在此章中,孔子以灾异观念释《坤》卦辞"先迷后得主","学人"当训觉人,使人觉悟之义;孔子以周代"保傅"制度释《坤》卦辞"东北丧朋,西南得朋,吉",以及初六爻辞"履霜,坚冰至";"非吉石也,亓□□要诚与贤之胃也","吉石"当训告所,言不是告诉方所的,而是讲得贤的;"小事时说","时"当训待,言待时而说;"知勿过数","知"当训交接,指文柔之人与君主交接,不急迫,不促狭;"文人内亓光,外亓龙","龙"训宠,荣光之义,言文柔之人内藏光华,自然外显而有荣光;"隐文且静","静"当训情,言内隐文德,中心笃实。The section of ＂Explication of the Hexagram Kun in detail＂ in the Chapter Zhong in the silk manuscript of the Zhouyi is a very important literature to probe Confucius＇thought on hexagram Kun. By the past exegesis on this section, we can see that many terms were not correctly interpreted and need further explanations. Through detailed exegesis, this paper points out that this section demonstrates Confucius＇upholding of awareness, sagehood statecraft, timely actions, internal self - cultivation and external manifestation, integ^ty, and sincerity, etc..

关 键 词：帛书《易传》 《衷》 《川》之详说 

分 类 号：B221[哲学宗教—中国哲学]