论西南与湖北早期佛像的关系  

Early Buddha on the Relationship Between Southwest and Hubei

作　　者：何志国[1] 

机构地区：[1]华东师范大学艺术研究所,上海200062

出　　处：《敦煌研究》2011年第4期15-20,128-129,共6页Dunhuang Research

基　　金：国家社科基金规划项目:"汉晋佛像的考古发现与研究"(批准号:09BKG008);高等学校全国优秀博士论文作者2009年专项资金资助项目:"汉唐墓葬美术中的佛教文化因素"(编号:201015);江苏大学人文社会科学重点建设项目;编号:JDR2006A05;江苏大学美术学和设计艺术创新团队成果

摘　　要：西南地区早期佛像有摇钱树佛像、墓葬雕刻佛像和陶佛像,年代以东汉时期为主;湖北早期佛像有陶瓷器、铜镜和鎏金铜牌佛像,年代是吴晋时期。两者部分图像志有相似之处,反映了西南早期佛像对湖北的影响。两地差异是:西南均为说法坐佛,仪轨规范,佛像载体与丧葬有关;湖北多施禅定印坐佛,佛与菩萨衣着和发式混淆,佛像载体为实用器。两地差异反映了二者粉本的来源不同。We can see the early period Buddha images in Southwest China on the existing Money Tree, stone relief tombs and images on pottery which are dating from the Eastern Han Dynasty; In Hubei, early Buddha＇s image saw in ceramics, bronze mirrors and gilt bronze blank which are dating from the Jin Dynasty. Noting similarities bearing to the Buddha＇s image of this two area and had reflected the fact that Hubei were someway under the influence of the southwest in early period. Differences existing between the two places： Buddha images found in Southwest are all seated with regular ritual forms, and they are all related to funerals; The Buddha images found in Hubei area are seated in meditating gesture, Buddha and Bodhisattva has no different in dress and hair style, they are all sculptured on practical devices. The differences between them reflected a fact that they have different resource.

关 键 词：西南 湖北地区 东汉吴晋 佛像 交流和来源 

分 类 号：B948[哲学宗教—宗教学] K879.41[历史地理—考古学及博物馆学]