吐蕃时期敦煌道教及相关信仰习俗探析  

An exploring examination on Toaism belief in Dunhuang and other relative custom during the Tibetan occupation period

作　　者：刘永明[1] 

机构地区：[1]兰州大学敦煌学研究所,甘肃兰州730000

出　　处：《敦煌研究》2011年第4期76-84,共9页Dunhuang Research

基　　金：教育部人文社会科学重点研究基地项目基金资助(项目批准号:2009JJD770020);国家社会科学基金:"唐五代宋初敦煌道教与民间信仰研究"(10BZJ021)

摘　　要：本文通过对9世纪前期的几份敦煌具注历日、《康再荣建宅文》、P.2729v《太史杂占历》等文书的考察分析,认为吐蕃统治敦煌时期,汉民族依然能够在一定程度上保持和延续本民族的生产生活方式和信仰习俗。从信仰角度来看,传统的建宅发愿行为乃至传统的占卜术数及相关的信仰习俗依然存在,遭受吐蕃压制的道教也融含于这样的信仰习俗之中。《太史杂占历》出自熟知或亲历西北唐蕃战事的道教术士之手,而这种涉及两国交战、带有反抗吐蕃侵略和统治色彩的道教占卜及法术活动,则以隐蔽形式流传着。Through the investigation and analysis on Dunhuang Documents like ＂Ju Zhu Li Ri＂ （annotated calendar）, ＂Kang Zairong Jian Zhai Wen＂, P.2729v, ＂Tai Shi Za Zhan Li＂ written before the early 9th century, this article concludes that Han Chinese people in Dunhuang were still able to maintaining and even continuing their way of life as well as the belief under the rule of Tibetan. In the view of faith, the traditional behaviors of house construction vow and even the traditional number divination along with the related belief were saved, where we can find Taoism which had overwhelmed by Tibetan. ＂Tai Shi Za Zhan Li＂ were written by Taoist who known or witnessed the war between Tang Dynasty＇s army and Tibetan, as a result, the Taoism divination and magic behaviors reflected mood in against aggression and domination of Tibetan and spread secretly.

关 键 词：吐蕃 道教 敦煌具注历日 

分 类 号：K870.6[历史地理—考古学及博物馆学]