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作 者:郭小转[1]
机构地区:[1]中央民族大学文学与新闻传播学院,北京100081
出 处:《贵阳学院学报(社会科学版)》2011年第3期57-62,共6页Journal of Guiyang University:Social Sciences
摘 要:柳宗元"文以明道"的文学思想历来被学人看重,从诗词文赋各个方面来研究,但很少有从寓言角度研究的。而寓言这一文体也是到了柳宗元这里才真正成熟,从寓言的视角我们能看到不同的东西,首先,寓言本身是柳宗元"文以明道"思想的最好体现。其次,我们从寓言的丰富性和多样化中也可看到"文以明道"之"道"其实也可作"诗言志"之"志"来解。而且,我们在对《三戒》等寓言的解读中也能更好的理解"文以明道"。Liu Zong" yuan' s literary thought of "indicating the standpoints though articles" has always been valued by scholars, studying it from poems in all aspects of research, but few studies from the fables. Otherwise the studies on the fables is really mature by Liu Zong - yuan, we can see different things from the view of fable. First the fable itself is the best embodiment of Liu Zong - yuan' s thought of "indicating the standpoints though articles". Second, we can also see from the richness and variety of fables that the "Dao" of "indicating the standpoints though articles" is really can be understood the "Zhi" of "indicating the standpoints though poems". Furthermore, we can get a better understanding of "indicating the standpoints though articles" in the reading "San Jie" and other fables.
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