庄子“本真”的生存境域及其言说方式  

The "Truth" of Chuang-Tzu's Philosophy and its Manner of Speech

作　　者：方明[1] 

机构地区：[1]辽宁大学哲学与公共管理学院道教研究所,辽宁沈阳110136

出　　处：《辽宁大学学报（哲学社会科学版）》2011年第6期12-15,共4页Journal of Liaoning University(Philosophy and Social Sciences Edition)

基　　金：辽宁大学青年基金项目(2010LDQN21)

摘　　要："真"是庄子哲学中的重要范畴,可以理解为"本真",具有存在论或生存论的理论品质。庄子通过对"真人"生存状态的考察,形象地描述出这种"本真"生存的表现特征,并指出了作为"返本归真"途径的"心斋"、"坐忘"的精神体验方法。庄子哲学中"本真"的含义,可以简单地概括为"天人合一"。这种物我交融、主客同一的浑融境域无法用对象性的语言来把握,因此庄子采用了"寓言"和"卮言"的言说方式,间接引导读者去体悟这种"本真"之境。＂Truth＂ is an important concept of Chuang-Tzu＇s philosophy,which can be understood as ＂Origin＂.By studying the existence condition of the＂true man＂,Chuang-Tzu vividly describes the expressive characteristics of the ＂Truth＂,and indicates the method of spiritual experience as an approach to the ＂Truth＂.The meaning of the＂Truth＂ can be simply summarized as the ＂Harmony Between Man and Nature＂.And it can not be handled by the target language,so Chuang-Tzu takes the speech manner of ＂Fable＂ in order to indirectly guide readers to understand the meaning of the ＂Truth＂.

关 键 词：庄子 本真 生存 言说 

分 类 号：B94[哲学宗教—宗教学]