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作 者:周棉[1]
出 处:《天津师范大学学报(社会科学版)》2011年第6期25-33,共9页Journal of Tianjin Normal University(Social Science)
基 金:教育部人文社会科学重点研究基地重大项目(06JJD770014);国家社会科学基金项目(10BZM081);江苏省高校哲学社会科学基金重点项目(09SJB750002);徐州师范大学跨学科重大项目(09XKXK04)
摘 要:中国现代哲学学科的建立是在鸦片战争以后西学东渐的大背景下,在西方现代哲学思潮和学科规范的影响下,从中国传统经学形态逐渐向现代形态转型的结果。其学科体系的形成以"五四"为中心,到1930年代中期基本完成。在此过程中,归国留学生起到了决定性的作用。他们既是继传教士之后传播西方哲学的主体,也是构建中国哲学学科的主体,中国哲学学科的建构经过他们的努力而最终得以完成。The establishment of the subject of Modern Chinese Philosophy is the outcome of the transformation from Chinese traditional Confucian classics to its modern mode.It is achieved,in the broad context of the promotion of Western Learning since the Opium War,under the influence of both modem western philosophy and the subject standardization.Its system took shape around the May 4th Movement and reached the moment of fulfillment till the mid 1930's.In this process,Chinese Overseas Students who returned from abroad have played the dominant and decisive role.They are not only the mainstay,after the missionaries,to spread the western philosophy,but the main sponsors and participants of the establishment of the subject of Chinese Philosophy,which would never be accomplished without their endeavor.
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