老子的中央集权思想  

The Thought of Centralization of Lao tze

作　　者：张帅[1] 

机构地区：[1]齐鲁师范学院中文系,山东济南250013

出　　处：《齐鲁师范学院学报》2011年第6期73-76,共4页Journal of Qilu Normal University

摘　　要：《老子》一书蕴含着丰富的加强中央集权的思想。《老子》第八十章的"小国寡民"并非是一种历史的倒退,而是老子通过削弱地方权力从而加强中央集权的一种策略。不仅《老子》第八十章,《老子》全书中都有大量的有关中央集权的论述,最明显的是《老子》中多处出现的"圣人",而《老子》中所谓的"圣人"就是帝王,老子的理论就是帝王之术,老子要维护周天子的统治,必然主张要加强中央集权。受老子影响的法家学说也极力提倡中央集权,而以老子理论为核心的黄老之学指导了汉初的政权建设,提升了汉中央的势力,为汉武帝建立强大的中央集权国家打下了基础。Laozi contains rich strengthen centralizatiom thoughts and chapter 80 of Lao zi-XiaoGuoGuaMin is not a kind of historical regression, hut a strategy of Lao tze through weakening local authority to strengthening the centralization. Not only chapter 80 of Laozi, but in the whole book of La zi there are a large number of thoughts of centralization, most notably in Laozi the ＂saint＂ appears in many places. In Laozi the so-called ＂saints＂ is the emperor, The Lao tze theory is the emperor＇s ruling method. Lao tze wanted to maintain the governing of the king of Zhou dynasty, so he have to insist strengthening the centralion. By the influence of Lao tze, Le- galist school also strongly advocated centralization. The study of the HuangLao guided the state - making in the early han dynasty, and had strengthened the power of the Han Dynasty, and had laid a foundation, for the Emperor Wu of Han to built a strong centralized state.

关 键 词：老子 中央集权 小国寡民 

分 类 号：I206[文学—中国文学]