对传统儒学之道的延续——论司马光、陈襄等的《中庸》研究  

The Way of the Continuation of Traditional Confucianism: Sima Guang Chen Xiang and Their Studies on The Doctrine of the Mean

作　　者：郑熊[1] 

机构地区：[1]西北大学中国思想文化研究所,陕西西安710069

出　　处：《西北大学学报（哲学社会科学版）》2011年第6期102-107,共6页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部人文社会科学研究项目基金项目(09YJC770063);陕西省教育厅人文社会科学基金项目(08JK166)

摘　　要：《中庸》在宋代地位的上升与一般儒者对其的研究息息相关,这其中就包含了司马光、陈襄等的《中庸》研究。司马光、陈襄等的研究主要从对道的界定、对中庸之道的重视以及对《中庸》教化功能的阐发三方面入手,通过研究得出了"率性之为道"并不指"道"是"率性"的结果、道是由性转化过来的结论,认为道先天就存在、对道的重视就应该关注具体化后的中庸之道以及诚明之性影响下的教化。司马光、陈襄等的《中庸》研究体现出了对传统儒学之道延续的特点,这个研究并没有实现儒学理论体系的突破、没有建立起儒学本体论和实现道的本体化。The rise of The Doctrine of the Mean in status in the song Confucians in general is closely related to their research,and the namelist includes Sima Guang,Chen Xiang and others.The research mainly involves three aspects from the definition of ＂the way＂,the emphasis of the doctrine of mean and the enlightment function of the doctrine of mean.Through research,the paper concludes that the way of straightness is not to say that the way is the result of straightness but it is transformed.It also holds that the way existed by nature and the attention to the way involves the attention attached to the way of means after it is being concretized and so on.Sima Guang,Chen Xiang and other researches feature the continuation of the Confucianism.This research has not realized a breakthrough in the theoretical system of Confucianism,and has not established the Confucianism ontology and realized its main body.

关 键 词：司马光 《中庸》 中庸之道 

分 类 号：B249.7[哲学宗教—中国哲学]