“非君”与“排满”——辛亥革命的现代性诉求及其中国式表达  

"Denouncing the Sovereign" and "Excluding the Manchu Rule"——Revolution of 1911 as the Chinese Expression of Modernity

作　　者：李晓宇[1] 

机构地区：[1]四川大学历史文化学院,四川成都610064

出　　处：《四川大学学报（哲学社会科学版）》2011年第6期12-17,共6页Journal of Sichuan University：Philosophy and Social Science Edition

基　　金：四川大学中央高校基本科研业务费研究专项项目(SKGT201102)资助;四川大学985工程"区域历史与民族研究创新基地"资助

摘　　要：明末黄宗羲、王夫之的学说,在辛亥革命时期分别被立宪派和革命派赋予民主主义和民族主义的内涵。与洋务运动以来提倡的"中体西用"说不同,黄、王二氏的学说是长期被视为传统政治边缘的异端和叛逆思想,他们重新进入了清末知识界的话语系统,成为宣传君主立宪和民族革命的利器,这种"现代革命"的中国式表达,是中国谋求民族性自身的现代性转换的必然选择。Different from the proposition of ＂Chinese learning as the essence,and Western learning for use＂ in the late Qing westernization movement,the theories of Huang Zongxi and Wang Fuzhi,two scholars at the end of Ming Dynasty,which had long been considered heterodoxies at the margin of the traditional Chinese politics,re-entered into the discourse of late Qing academia and were utilized as a sharp instrument to promote the constitutional monarchy and the national revolution.The 1911 revolution,a Chinese expression of ＂modern revolution＂,is an inevitable choice in seeking the modernization of Chinese national identity.

关 键 词：辛亥革命 非君 排满 现代性 民族性 

分 类 号：K257[历史地理—历史学]