论元末士大夫忠义观念与国家意识  

The Loyalty Concept and National Consciousness of the Literary Intelligentsia at the End of the Yuan Dynasty

作　　者：展龙[1] 

机构地区：[1]河南大学中国古代史研究中心,河南开封475001

出　　处：《北方论丛》2012年第1期93-98,共6页The Northern Forum

基　　金：河南大学青年骨干教师培养计划基金项目:"元明之际士大夫政治生态研究"(编号201113)阶段性成果

摘　　要：元明鼎革之际,一大批士大夫高扬儒家道论旗帜,恪守忠义观念,坚决与农民起义军为敌,并通过"死节"这一极端方式践履了忠义观念与国家意识,为拯救元王朝的历史命运进行了最后的努力。然而,他们的忠义精神和死难行为并不能阻止元王朝的覆亡之势,元明嬗替的历史洪流最终淹没了他们"我元进士,有死无二"、"虽非进士,但亦忠魂"的生命呐喊与道德呼唤。At the turning of Yuan and Ming Dynasty, a large number of literary intelligentsia held high the banner of the Confucianism, adhered to the loyalty concept and made up their mind to be hostile to the farmer rebels. Meanwhile, they fulfilled the loyalty concept and national by death - - an extreme way to make a final effort in saving the historical destiny of Yuan Dynasty. However, their loyalty spirit and death behavior cannot prevent the dynasty from ruining. The life scream and moral call, for example, I was a Jinshi of Yuan Dynasty and would rather die than betray it, or, although I was not a Jinshi, I still was loyalist, were being drowned in a sea of the history of the turning between Yuan and Ming Dynasty.

关 键 词：元末 士大夫 忠义观念 国家意识 

分 类 号：K247[历史地理—历史学]