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作 者:黄枬森[1]
机构地区:[1]北京大学哲学系,北京100871
出 处:《上海交通大学学报(哲学社会科学版)》2011年第6期5-12,共8页Journal of Shanghai Jiao tong University(Philosophy and Social Sciences)
摘 要:钱学森晚年提出的"大成智慧学"概念,总结了他一生的道德、学问和事业,值得我们认真研究。本文主要从哲学的角度谈了作者学习大成智慧学的体会。本文谈了三个问题:(一)大成智慧学的含义。作者根据钱学森的一些论断指出大成智慧学应是关于他所独创的现代科学技术体系的系统理论。(二)大成智慧学的历史渊源。作者从中国传统哲学和西方哲学中挖掘了关于全部知识是一个系统的观念,指出这个观念与大成智慧学的联系。(三)大成智慧学的理论内容。作者主要分析了蕴含在构建现代科学技术体系中的理论前提,同时又指出大成智慧不仅包含理论观点,而且包含应用技术或方法,是智慧,不仅是知识。作者最后指出,对大成智慧学还有若干问题应做进一步研究。The "theory of metasynthetic wisdom" proposed by Mr Qian Xue-sen in his late years summarizes his ethics, knowledge and career, which deserves studying. This paper elaborated on the author's experience in learning the theory of metasynthetic wisdom from a philosophical perspective. First, it addressed the connotation of the theory of metasynthetic wisdom, pointing out that the theory of metasynthetic wisdom is the systems theory about the modern science and technology system created by Mr Qian himself. Next, it explored the origin of the theory of metasynthetic wisdom. It reached the conclusion that all knowledge is a system, Mter probing traditional Chinese philosophy and western philosophy, pointing out the relationship of this conclusion with the theory of metasynthetic wisdom. Third, it expounded on the theoretical content of the theory of metasynthetic wisdom. It mainly analyzed the theoretical premise of the construction of modern science and technology system, pointing out that the theory of metasynthetic wisdom not only contains theory, but also applied technology and method. Finally, it pointed out that further studies should be conducted on the ideology of integrated great wisdom.
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