从解释学视角看辩证法在中国的语境化(对话)——有感于读《中国辩证法》及其他  

The Contextualization of Dialectics in China form the Perspective of Hermeneutic(dialogue)——Reactions to Chinese Dialectics and Others

作　　者：桂起权[1] 柳海涛[2] 

机构地区：[1]武汉大学哲学学院,湖北武汉430072 [2]重庆大学马克思主义理论教研部,重庆400030

出　　处：《山西大学学报（哲学社会科学版）》2011年第5期6-13,共8页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金一般项目"经济逻辑研究"(06BZX050);教育部青年基金项目"当代西方心灵哲学中的集体意向性问题研究"(10JYC720026);中央高校基本科研业务费资助(CDJRC10010001)

摘　　要：马克思主义辩证法逐步中国化的过程,是哲学意义的再生产、再创作、再阐释过程。瞿秋白、李达、艾思奇等人起了重要的中介作用,最终在毛泽东那里才达到成熟形态。在语言转换过程中,汉语负载着提供汉字特有的意象簇的丰富类比关系,承载着中国人的世界观和思维模式。汉文字所特有的联想机制和汉文化独特的"阴阳、通变"风格思维模式发挥作用。来自西方的马克思主义辩证法的文本与作为解读者的中国人特有思维模式之间实现一种"视界融合"。毛泽东的辩证法的中国特色比瞿秋白和艾思奇更为强烈,更为鲜明,也更为娴熟。The Marxist Dialectics＇ Chinization is a step-by-step reproductive,regenerative,re-creative and reinterpretative process of philosophical meaning,during which QU Qiu-bai,LI Da and AI Si-qi played important medium roles.And it reached maturity through MAO zedong＇s work.In the process of linguistic transformation,Chinese characters have offered unique image clusters of the rich analogy relations,carrying the Chinese people＇s world view and way of thinking and Chinese character＇s unique associational mechanism,and the ＂Yin Yang,Tong Bian＂ style of thinking in Chinese culture have taken a key role.The texts from western Marxist dialectics and the unique mode of thinking of Chinese people,who acted as interpretationers,achieved ＂the fusion of horizons＂.The Chinese characteristics of MAO＇s dialectics are more brilliant,more distinct,and more skilled than Qu Qiu-bai＇s and Ai Si-qi＇s.

关 键 词：马克思主义辩证法 中国化 解释学视角 汉文化独特的思维模式 毛泽东 

分 类 号：B024[哲学宗教—哲学理论]