与“文化生境”竞合的“文化符号”——黔东南苗族服饰文化探析  

The Co-opetition of Cultural Habitat and Cultural Signs——Exploration on Costumes and Adornments of Miao Ethnic in South-East Guizhou

作　　者：曾祥慧[1] 

机构地区：[1]凯里学院贵州原生态民族文化研究中心,贵州凯里556000

出　　处：《贵州民族研究》2011年第6期37-41,共5页Guizhou Ethnic Studies

基　　金：贵州省省长专项资金项目"黔东南苗族历史文化研究"[黔长专合字(2009)18号]的研究成果

摘　　要：黔东南苗族服饰体现了苗族文化的多样性和原生性,具有载史和社会识别的功能,服饰中的文化符号是最富于民族代表性的苗族文化元素,蕴含着深厚的民族文化含义,起着苗族文字的作用,文化符号极其活跃,与自然生境和社会生境息息相关,并随之变化而变化,随之发展而发展。The costumes and adornments of Miao ethnic group in South-East Guizhuo embody the diversity and originality of its culture,playing the role of a bearer of history and identification of this group.The cultural signs contained in the costumes and adornments are the representative factors of Miao culture and function as Miao writings.The cultural signs are fairly dynamic and closely linked to the natural environment and social situations,thereby changing and developing with the change and development of the natural environment and social situations.

关 键 词：黔东南 苗族服饰 文化生境 文化符号 竞合 

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