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作 者:刘安荣[1]
机构地区:[1]复旦大学社会学系,上海200433
出 处:《晋阳学刊》2012年第1期9-15,共7页Academic Journal of Jinyang
摘 要:乡村教徒信奉和礼敬天主、耶稣、圣母、宗徒、圣人以及个人护守天神,他们懂得只有天主是创造万物、管理世界的神;他们懂得三位一体,但仅知道天主就是耶稣,耶稣就是天主;其主要信仰目的为活着得到天主的保佑,死了灵魂得救、升天堂,不下地狱;念经是这些教徒表达信仰的主要方式,求恩、谢恩则是他们宗教活动的主要内容。其信仰是天主教文化与当地乡土草根文化互相交织、融合而成的新信仰,具有西方天主教没有的新特征,但信仰性质没有变,依然是一神教。Christians in villages believed in, Jesus, Virgin Mary, apostles, saints and personal guardian angels, but they knew that only God is the creator of all things, the manager of the world. They understood the Trinity, but only knew that God is Jesus, Jesus is God; Their main purpose was living by God' s blessing, dying of salvation,to heaven, not to hell; Reciting prayers was their main form .Bethune, Shane is the main content of their religious activities, Their faith that was intertwined with Catholic culture and the local native culture was a new faith that differed from Western Catholic. But its nature had not changed, it was still monotheistic.
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