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作 者:苗瑞凤[1]
出 处:《南京人口管理干部学院学报》2012年第1期3-8,共6页Journal of Nanjing College for Population Programme Management
基 金:上海市教委科研创新项目(12YS135);上海应用技术学院社会科学基金重点项目(SJ2011-14)
摘 要:对安徽、山东、河南、江苏北部部分农村地区500余位老人及部分外出务工子女的访谈调查发现,传统孝道在当前以一种较为复杂的面貌呈现在人们面前:孝道的日常表达遭遇了一定程度障碍;孝道的实施前提受到了质疑,孝道的实施条件也被进行了理性的衡量;原来浑然一体的传统孝道在养与敬、敬与顺、父母生前与死后等方面被拆分实现。而孝道的这些现状是受经济社会转型等外力的冲击,并不纯粹是个体有意识反抗或抵制的后果,显然需要一种社会学视角的解读。Researches based on more than 500 samples from a rural investigation in the provinces of Anhui, Shandong, Henan, and the north Jiangsu indicate that the traditional filial piety is exercised in a more complex way nowadays. The findings are: common daily behavior of filial piety has encountered certain barriers; its prem- ise is questioned and the conditions for its exercise axe rationally weighted; original filial piety as an completed tradition is now split and executed partially in different period of the parents" lifetime. The status in quo is the subsequence of the economic and social restructuring, as is the impact of external forces, not simply an individual's conscious resistance to his/her parents or to the authority. These changes obviously need an interpretation through a sociological perspective.
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