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作 者:牛绿花[1]
出 处:《西北师大学报(社会科学版)》2011年第5期13-19,共7页Journal of Northwest Normal University(Social Sciences)
基 金:国家社会科学基金项目"宗教事务的法律化研究--以藏传佛教宗教事务为例"(10CFX006);教育部人文社会科学研究西部青年项目"藏传佛教宗教事务的法律化研究"(09XJC820007)
摘 要:通过盟誓来联合团体、凝聚集体力量、约束行为或解决疑难纠纷在藏族社会古已有之,当代还在不同程度地传承中。藏族盟誓具有团结凝聚、纠纷解决、规范、教育、引导以及对国家法的补充功能。其纠纷解决功能在当代逐步减弱,其他功能则因生活实践需求变化而表现形式各异,但会比较长久地存在。In the Tibetan society, uniting different groups and strengthening collective power so as to restrain the behavior or resolve disputes by the oath of alliance have existed since the ancient times, and it has been inherited in varying degrees today. The Tibetan oath of alliance has the functions, such as unity and cohesion, dispute resolution, standards, education, guidance and complementary of national law. Its dispute resolution function is gradually weakened in the contemporary, and others are changing their forms because of living needs, but would be existing for a long time.
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