超越主体的修辞幻象——福柯的身体修辞学观念论析  

On Rhetorical Fantasy of Transcending the Subject——On Foucault's Rhetoric Theory of the Body

作　　者：谭善明[1] 

机构地区：[1]聊城大学文学院,山东聊城252059

出　　处：《山西师大学报（社会科学版）》2012年第1期65-69,共5页Journal of Shanxi Normal University(Social Science Edition)

基　　金：国家社科基金资助项目(08CZW004);中国博士后科学基金(20100481292)

摘　　要：权力的控制无所不在,但现代权力修辞学的重心已经从身体转向精神领域,它不遗余力地在话语中编织人道主义的谎言,从而制造出主体的修辞幻象。这一修辞幻象必须被打破。但是福柯一直强调主体之死,并非想以此否定人和人生而堕入虚无,他强调的是一种别样的人生,一种更为积极的人生。这正是他的身体修辞学的指向:重返身体,关注自我,注重个人体验。The control of power is omnipresent, but the focus of modern rhetoric of power has moved from the physical sphere to the spiritual sphere. It spared no effort to tell humanistic lies, thus creating the rhetoric fantasy, which should be eliminated. However, Foucauh always emphasized the subject＇ s death but he did not mean to deny man and his life. What he stressed was a different but more active life, which was the purpose of his rhetoric theory, namely returning to the body, concerning oneself and emphasing personal expericence.

关 键 词：身体 主体 自我 修辞幻象 

分 类 号：B565.59[哲学宗教—外国哲学]