韩愈“五原”思想旨归论辩  

A Discussion on Han Yu's " Five" Themes

作　　者：张冬冬[1] 高明雪[1] 

机构地区：[1]西北大学哲学与社会学学院,陕西西安710127

出　　处：《商洛学院学报》2012年第1期17-20,共4页Journal of Shangluo University

摘　　要：韩愈的"五原"思想,基本上代表了韩愈哲理思想的整体内容。细究之,韩愈的哲理思想严格意义上不能被称作哲学。韩愈重点讨论"仁""义"问题,甚至他津津乐道的道也紧紧围绕着"仁""义"大做文章,试图构建实践行为的道德律令。故而,韩愈的思想与其叫作哲学,不如叫作仁学。韩愈竭力将思想与自身的实践,与现实的生活紧密相联,力搏佛老的同时,使其"五原",甚至韩愈的整个思想跳出了纯理论的窠臼,具有了深刻的现实意义。Hart Yu＇s＂ Five＂ thought, basically represents Han Yu＇s whole philosophical overall content. A strict study shows that Han Yu＇s philosophical ideas cannot be called Han Yu＇s discussion focused on＂ benevolence＂, ＂justice＂, he even indulged in elaborating thought of the the philosophy. on the road too tightly around the ＂benevolence＂,＂justice＂, attempted to construct the practice of the moral law. Therefore, Han Yu＇s thought and its called philosophy, as well as benevolence, seems to be more exact. Han Yu tried to pass the thought and its practice, and the reality of life are closely related, power stroke the Buddhist at the same time, the＂ Five＂, or even the whole of Hart Yu＇s thought from the purely theoretical pattern, has profound realistic significance.

关 键 词：仁 义 道 人 伦理 

分 类 号：B241.9[哲学宗教—中国哲学]