“缘事说”:中国古代文论中一个被遮蔽的隐体系  

On Event-Reasoning-An Invisible Framework Covered in Ancient Chinese Literary Theory

作　　者：殷学明[1,2] 

机构地区：[1]聊城大学文学院,山东聊城252059 [2]山东师范大学文学院,山东济南250014

出　　处：《河北学刊》2012年第2期84-87,共4页Hebei Academic Journal

基　　金：2007年度山东省社会科学规划研究重点项目<本事迁移理论与转型时期审美文化生产研究>(07BWXJ02)

摘　　要：与"缘情说"相对,中国古代文学理论中的"缘事说"是围绕着事件概念对文学的本质、发展、创作以及接受重新检视后而建构的一种具有原创性的历史文化诗学。发掘"缘事说"资源的目的是为了探讨和揭示历史叙事、文化叙事、文学叙事及文学生产的基本机制与内在规律,从而为当下戏仿以及经典再生产等文学现实问题提供理论支持。"缘事说"的运作方式是缘事生理、缘事生事和缘事生情,创作方法是托事于物、用事、叙事等。对中国古代文论中"缘事说"的发掘不仅具有深厚的理论意义,而且还具有深切的现实意义。Contrary to emotion - reasoning in ancient Chinese literary theory, event - reasoning is a form of poetry writing of history and culture with originality. Around the concept of event, event - reasoning is constructed by the nature, development, creation and reexamination of literature. The aim of discovering related resources is to probe into and explore the basic mechanism and rules of history narration, culture narration, literature narration and literature production, thus providing theoretical support for actual tasks like parody and reproduction of classic. By using events - orientation as a clue for narration, event - reasoning and related exploring in classics is meaningful both theoretically and practically.

关 键 词：事件 用事 “缘情说” “缘事说” 缘事而发 

分 类 号：I206.09[文学—中国文学]