于连·索黑尔的交往与越界——《红与黑》主题再分析  

A Reanalysis on Theme in The Red and the Black

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作  者:马云飞[1] 

机构地区:[1]龙岩学院,福建龙岩364012

出  处:《龙岩学院学报》2012年第1期102-107,118,共7页Journal of Longyan University

摘  要:《红与黑》的创作显示了司汤达对交往辩证法的深刻掌握。交往辩证法要求,历史与社会的发展要求人的交往自由的实现,它是欲望辩证法与历史辩证法的合一:前者要求交往自由的实现;后者阐明落后的交往模式必然被先进的交往模式所取代。只有勇敢地打破交往界限,才能推动社会与历史的发展。小说中于连.索黑尔的存在是一种否定的力量,他生活的目的在于打破陈腐的交往形式,去创造一种新形式的交往。因为交往自由的要求不为落后的社会所接纳,他自己成为了自己要求自由交往的牺牲品。The Red and the Black reveals Stendhal's good mastery of communicative dialectics. The commu- nicative dialectics requires that the development of history and society should ask for the realization of people's communicative freedom. It is a combination of desire dialectics and history dialectics. The former asks for commu- nicative freedom and free communication while the later indicates that the underdeveloped communicative mode will surely be replaced by advanced communication mode. Only by breaking the communicative barriers bravely, it can then promote the development of history and society. The existence of the hero in the novel, Julien Sorel, is a kind of negative force. The purpose of his life is to break down the obsolete communicative mode, to create a new mode of communication. However, since his communicative freedom will not be accepted by the underdeveloped society, he himself becomes the victims of his advocation.

关 键 词:《红与黑》 于连·索黑尔 交往 越界 

分 类 号:I565.074[文学—其他各国文学]

 

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