试论《太平经合校》中“师策文”与哀帝建平四年的宗教运动之关系  

The Relationship between "Shicewen" of"Collective Revision of Taipingjing" and Religious Movements during the Fourth Year of the Jianping Period

作　　者：刘茜[1] 朴基成[1] 

机构地区：[1]嘉兴学院文法学院,浙江嘉兴314001

出　　处：《嘉兴学院学报》2012年第2期78-81,共4页Journal of Jiaxing University

基　　金：2009年教育部人文社会科学青年项目(09YJC760021)

摘　　要：通过对比考察《太平经合校》中的"师策文"与史籍所载的汉哀帝建平四年(公元前3)的宗教运动所表现出的诸多特征,认为《太平经合校》中的"师策文"应是汉哀帝建平四年(公元前3)宗教运动的行动纲领,在甘忠可的《包元太平经》中应已存在。此次宗教运动表明民间道教团体至少是在西汉哀帝之时便已如火如荼地发展起来了。Through a comparative investigation into the ＂Shicewen＂ of ＂Collective Revision of Taipingjing＂ and the features of religious movements during the fourth year of the Jianping Period（300 BC）,the authors hold that＂Shicewen＂ could be the guideline for the religious movements happened during that period,and it had already been compiled into ＂Baoyuantaipingjing＂ written by Zhongke Gan.The religious movements demonstrate that the folk Daoism groups were booming as early as at least in the Emperor Ai period of the Western Han Dynasty.

关 键 词：《太平经合校》 “师策文” 民众运动 道教团体 

分 类 号：I206.23[文学—中国文学]