佛教刹那缘起观与王夫之《相宗络索》唯识思想  

Buddhist View of the Origin of Instant and Wang Fuzhi's Theory of Consciousness-only in The Pursuit of the Context of the Sect of Xiang

作　　者：肖建原[1] 

机构地区：[1]陕西师范大学宗教研究中心,陕西西安710062

出　　处：《陕西师范大学学报（哲学社会科学版）》2012年第2期112-118,共7页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金后期资助项目(11FZX014);教育部哲学社会科学重大课题攻关项目(11JZD005);陕西师范大学中央高校基本科研业务费专项基金项目一般项目(10SZYB12)

摘　　要：刹那缘起观是佛教摄持诸法而证解教理的基本观念,它能联系和生起抉择佛法的诸理论。王夫之依据刹那缘起观悟入唯识学八识流转还灭之义,体现他吸收、改造相宗唯识理论,建立刹那缘生与真如本体之二重法界,悟入诸法众缘生唯识现之世界的研究视角,分析和揭示《相宗络索》唯识思想特征,在于阐释王夫之援佛家思想入儒,尤其是吸收唯识思想为儒家伦理道德之学建立理论体系的思想目的及其重要理论意义。The view of the origin of instant is Buddhist primary conception to dominate all doctrines and explain Buddhist theories.According to the origin of instant,Wang Fuzhi recognized the meaning of circulation prior to vanishing of the eight senses in consciousness-only study,which showed that Wang established a double dharmadhatu of the oigin of instant and the subject of dharmat by absorbing and transforming the consciousness-only theory by the sect of Xiang.To approach his research view that all Buddhist doctrines and reasons generated consciousness only and presented themselves in the world developed and analyze and reveal features of Wang＇s consciousness-only theory in The Pursuit of the Context of the Sect of Xiang,we should try to interpret his research purpose and important theoretical significance to introduce Buddhist thoughts into Confucianism,especially his attempt of absorbing the consciousness-only idea into Confucian study of morals to establish a system of Confucian theory.

关 键 词：佛教 刹那缘生 王夫之 《相宗络索》 唯识 

分 类 号：B942.1[哲学宗教—宗教学] B249.2